Friday, March 20, 2020
Haitian Women in History essays
Haitian Women in History essays Women in Haiti have been for a long time silenced. Their heroic acts during slavery and for the independence of Haiti have not been acknowledged. The women of Haiti have been and still are making a huge impact on society and on how their state is constructed. They have long fought for their right and created women's movements. Their bodies were controlled and violated. Rape and torture was use as a way to intimidate the women and also to make them pay for action made by people other than them. My paper will analyse the way women where portrayed and the important role these Haitian women played, especially during and after the Duvalierist regime. I will talk about the way in which they where reduced to inferior in their status and also about the violence that they were subject to, paying a particular attention to the rape of women. I will also take a look at the emergence of the many women's movements in Haiti and the ones started by Haitians in Canada or the United States. Finally I will look at women writers and their role. My attention will be focus on two novels by Edwidge Danticat: Krik? Krak? and Breath, Eyes, Memory. This paper will try to show how women reclaimed their identity and their right to all be different. Women in Haiti have always played an important role in its history. They fiercely fought along side with men to free Haiti and stop slavery. However, even after they had won the battle for independence, women were still seen as inferior and all their efforts, forgotten. President Dessalines' Independence Constitution of 1805 provided in article 9 that "no one I worthy of being a Haitian if he is not a good father, a good son, a good husband, and above all, a good soldier#. Here we see how women were not seen as worthy of being a Haitian. They are from the beginning inferiorised by men. This belief of the inferiority of women remained. Their place was associated whit home and domestic chores. They were seen as ...
Wednesday, March 4, 2020
The STOP ERA Campaign Against Womens Equality
The STOP ERA Campaign Against Women's Equality STOP ERA was the name of conservative activist Phyllis Schlaflys campaign against the Equal Rights Amendment (ERA) which she founded after Congress passed the proposed amendment in 1972. Her campaign played a significant role in the fight to prevent ERA from being ratified in the 1970s. The Origins of STOP ERA The name of STOP ERA is based on an acronym for Stop Taking Our Privileges. The campaign argued that women were already protected under the laws of the time and making ERA gender neutral would somehow deprive women of their special protections and privileges. STOP ERAs major supporters were already supporters of Schlaflys conservative group, Eagle Forum, and came from the right wing of the Republican Party. Christian conservatives also organized for STOP ERA and used their churches to provide meeting spaces for events and network with legislators who were valuable to the strategic approach of the movement. Though STOP ERA included people from a wide variety of existing groups, Phyllis Schlafly led the effort and hand-picked state directors to steer the campaign as well. The state organizations raised funds and decided on a strategy for the initiative. The 10-Year Campaign and Beyond The STOP ERA campaign fought against the amendment from the time it was sent to the states for ratification in 1972 until the final ERA deadline in 1982. Ultimately, ratification of the ERA fell three states short of the number needed to add it to the Constitution. Many organizations, including the National Organization for Women (NOW), continue to work for an amendment guaranteeing equal rights for women. In response, Phyllis Schlafly continued her STOP ERA campaign through her Eagle Forum organization, which warned that radical feminists and â€Å"activist judges†still want to pass the amendment. Schlafly, however, died in 2016. The Anti-Feminist Philosophy Phyllis Schlafly was so well known for her antagonism to gender equality that the Eagle Forum described her as the â€Å"most articulate and successful opponent of the radical feminist movement.†An advocate for honoring the â€Å"dignityâ€Å" of the role of homemaker, Schlafly called the women’s liberation movement highly detrimental to families and the U.S. as a whole. Reasons to Stop the ERA Phyllis Schlafly traveled across the U.S. throughout the 1970s calling for opposition to the ERA because it would supposedly lead to a reversal in gender roles, same-sex marriages, and women in combat, which would weaken the militarys combat strength. Opponents of the amendment also speculated that it would result in taxpayer-funded abortions, unisex bathrooms, and remove laws that depend on gender to define a sex crime. Perhaps most of all, Schalfy feared that ERA would hurt families and eliminate Social Security benefits for widows and homemakers. Although she had earned a salary, Schalfy did not believe women should be in the paid workforce, especially if they had young children. If women were to stay home and raise families, earning no benefits of their own, Social Security was a necessity. Another concern was that ERA would abolish a husbands legal responsibility to support his wife and family and would alter child support and alimony laws to make them gender neutral. Overall, conservatives worried that the amendment would undermine the authority of men over women, which they saw as the proper power relationship for well-functioning families. Many of these claims about ERA have been disputed by legal scholars. Still, the STOP ERA campaign continues to generate news whenever the ERA is reintroduced in national or state legislative sessions. Edited and updated with additional information by Jone Johnson Lewis.
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